triumph of orthodoxy anathemas

To them who reject the teachings which were pronounced for the establishment of the true doctrines of the Church of God by the Holy Fathers Athanasios, Cyril, Ambrose, Amphilochios the God-proclaiming, Leo the most holy Archbishop of Old Rome, and by all the others, and furthermore, who do not embrace the Acts of the Ecumenical Councils, especially those of the Fourth, I say, and of the Sixth. To Anna of pious memory, our ever-memorable queen, who by the divine and angelic Habit was renamed Anastasia, nun, who by deeds and words with her whole soul struggled throughout her life for the establishment of the Apostolic and Patristic Dogmas of the Church and the overthrow of the evil and atheist heresy of Barlaam and Akindynus and of those who were of like mind with them. Therefore, as a kind of rest after the desert sojourn, on the journey to reach the noetic Jerusalem, and not only in imitation of Moses, but also in obedience to the Divine Command, we considered it right as well as obligatory to inscribe on the hearts of our brethren, as on a pillar constructed of large fitted stones smoothed for the reception of inscriptions, both the blessings which are due to those who keep the law, and also the curses under which transgressors put themselves. For this Reformed Christian, the anathemas … To them who attempt by whatever means to introduce a new controversy or teaching into the ineffable Economy of our Incarnate Saviour and God, and who seek to penetrate the way wherein God the Word was united to the human substance and for what reason He deified the flesh He assumed, and who, by using dialectical terminology of nature and adoption, try to dispute about the transcendent innovation of His divine and human natures. Therefore, cutting off these persons as rotten members, we command: That whoever does not confess with heart and mouth that he is a child of the Eastern Church baptized in Orthodox style, and that the Holy Spirit proceeds out of only the Father, essentially and hypostatically, as Christ says in the Gospel, shall be outside of our Church and shall be anathematized. To them who do not correctly understand the divine voices of the holy teachers of the Church of God and who attempt to misinterpret and pervert those things clearly and manifestly spoken in them by the grace of the Holy Spirit, To them who accept, among other interpretations by the holy fathers, that the words of our true God and Lord, our Saviour Jesus Christ, 'My Father is greater than I' also appertain to His humanity, wherein He suffered, as the holy fathers distinctly preach in many places in their God-inspired words; to them moreover who say that the same Christ suffered in His own flesh, be. But now, for a second time, after a short thirty years of harassment, He has delivered us unworthy ones from adversity, redeeming us from those who afflicted us, and establishing the free proclamation of piety, the steadfastness of the worship of icons, and this Festival which brings all of us salvation. Eucharistic Bread: Leavened or Unleavened? To them who understand that the rod and the tablets, the ark and the lampstand, and the table and the censer, from aforetime depicted and prefigured the All-Holy Virgin Mary, the Theotokos, and that these things prefigured her and not that she became these things; for she was born a maiden and remained a virgin after giving birth to God, and that for this reason she is represented as a maiden in the icons rather than obscurely depicted by types. And when they are bound and handed over to the law and to punishment, no one considers this to be inhumane or a violation of freedom. This, ourGod, having taken thought for and established His beloved inheritance, the Holy Church, and having comforted with His trueword our forebears who fell away through our transgression, hath set our foundation in paradise. So tell me, what is blameworthy here? There you have an anathema! Really, did the Lord Jesus Christ, who we glorify amd who we venerate in icons, not living among us? I will clarify for you briefly why the Church acts thus, and I think you yourselves will agree with me that in so doing, the Church acts wisely. Celebrating today the Triumph of orthodoxy, O ye people, let us glorify above all our good God, who is blessed forever. The Sunday of Orthodoxy Anathemas. Rite of Orthodoxy with Anathemas Against Heretics (VIDEO) / OrthoChristian.Com. To the most unlearned John Irenicus the champion of falsehood and vanity, and to those things composed by him against the writings of piety, and to them who embrace his words and who believe and say, that not because of the humanity which our Lord Jesus Christ, our Saviour and God holds within Himself, and which is enhypostatic and united inseparably, indivisibly and unconfusedly with His Divinity, did He, as perfect man, say in the Holy Gospels; 'The Father is greater than I,' but they say rather that this phrase is to be considered as being spoken by Him according to His humanity in the same manner as when, by an act of abstract thought, His humanity is divested and entirely divided from His Divinity, and as if it had never been united thereto and as it it were like our common nature. Many are corrupted in mind solely due to ignorance, whereas a public condemnation of ruinous teachings would save them from perdition. Again, to those same men who think and say that every natural power and energy of the Tri-hypostatic Godhead is created, and thereby are constrained to believe that the very essence of God is also created, since, according to the saints, created energy evidences a created nature, whereas uncreated energy designates an uncreated nature; to these men who, in consequence, are in danger now of falling into complete atheism, who have affixed the mythology of the Greeks and the worship of creatures to the pure and spotless faith of the Christians and who do not confess, in accord with the divinely-inspired theologies of the saints and the pious mind of the Church, that every natural power and energy of the Tri-hypostatic Godhead is uncreated. Thus, the Church excommunicates, expels from her midst (when it is said, “Anathema to so-and-so”, that means the same thing as, “So-and-so: out of here”), or anathematizes for the same reason that any society does so. 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